chalets village This famous (but not spectacular) Ahom ruin is 4km down AT Rd from central Sivasagar. Some 2km beyon

This famous (but not spectacular) Ahom ruin is 4km down AT Rd from central Sivasagar. Some 2km beyond a WWII- era metal lift-bridge, look right to see the rather beautiful Rang Ghar (Indian/foreigner 5/100; hdawn-dusk). From this two-storey chalets village oval-shaped pavilion , Ahom monarchs once watched buffalo and elephant fights.

HEAD HUNTERS Throughout chalets village northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting chalets village was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo chalets village in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian. chalets village