alpine village cabins HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe

CROSSING INTO BANGLADESH AT AGARTALA Border Hours The border at Agartala is open from 7am to 6pm. Foreign Exchange There s no exchange booth and Agartala banks don t sell Bangladeshi taka, so changing money is hit and miss; ask local traders or border offi cials. Onward Transport From central Agartala the border is just 3km along Akhaura Rd ( 50 by rickshaw). On the Bangladesh side the nearest town is Akhaura, 5km beyond, reached by baby taxi (autorickshaw). From Akhaura trains head to Dhaka, Comilla and Sylhet. Coming eastbound, be sure to pay your Bangladeshi departure tax at a Sonali bank before heading for the border. Visas Unhelpful, but the northeast s only Bangladesh visa office (%2324807; Airport Rd, Kunjaban; happlication 9am-1pm Mon-Thu, 9am-noon Fri, collection same day 4pm) hides down a small lane in Agartala, about 2km north of the Ujjayanta Palace.

Arudupa alpine village cabins Spur Cafe MULTICUISINE $$ (Arudupa Hotel; mains 120-160; hMon-Sat) Part of the Arudupa Hotel, this is one of Kohima s most happening restaurants and is always busy with young middle-class Nagas relaxing on the sofas and tucking into a menu that spans the globe. There s a cool soundtrack playing in the background and lots of heaters for cold winter nights.

The two main villages are Kamalabari, 3km from the ferry port and Garamur, 5km further north. The most interesting, accessible satras are the large, beautifully peaceful Uttar Kamalabari (1km north, then 600m east of Kamalabari) and Auniati (5km west of Kamalabari), where monks are keen to show you their little alpine village cabins museum (Indian/ foreigner/camera/video 5/50/50/200; h9.3011am & 12-4pm) of Ahom royal artefacts. The best chances of observing chanting, dances or drama recitations are around dawn and dusk or during the big Ras Mahotsav Festival (third week of November).

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally alpine village cabins denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.